CHAPTER 7 Mar. 2
A Summary of the Offerings
‘This is the law of the trespass offering. It is most holy. 2In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar. 3He shall offer all of its fat: the fat tail, and the fat that covers the inward parts, 4and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away; 5and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering. 6Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy. 7As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it. 8The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered. 9Every grain offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it. 10Every grain offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another. 11This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh. 12If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened loaves mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. 13With loaves of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving. 14Of it he shall offer one loaf out of each offering for a gift offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings. 15The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten: 17but what remains of the flesh of the sacrifice on the third day shall be burned with fire. 18If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity’.
Some Warnings about Offerings
19‘The flesh that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the flesh, everyone who is clean may eat it; 20but the soul who eats of the flesh of the sacrifice of peace offerings that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people. 21When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people’. 22Yahweh spoke to Moses, saying, 23Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat. 24The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it. 25For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people. 26You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings. 27Whoever it is who eats any blood, that soul shall be cut off from his people’. 28Yahweh spoke to Moses, saying, 29Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings. 30With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh. 31The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’. 32The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings. 33He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion. 34For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel. 35This is the anointing portion of Aaron, and the anointing portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office; 36which Yahweh commanded to be given them of the children of Israel, in the day that He anointed them. It is their portion forever throughout their generations’. 37This is the law of the burnt offering, of the grain offering, and of the sin offering, and of the trespass offering, and of the consecration, and of the sacrifice of peace offerings; 38which Yahweh commanded Moses in Mount Sinai, in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.
Commentary
7:1 There’s a difference between the trespass offering and the sin offering, which is hard to define. It seems that the trespass offering was made when a specific sin had been done more consciously, whereas the sin offering was required when sin had been committed less consciously, or when a more general recognition of the fact we are sinners was required.
7:3,4 There is special emphasis upon the fat, which was perceived as the best part of the animal, and the most covered inward parts. After recognizing our sin, we must be prepared to offer these to God. David understood the spirit of the trespass offering when after his sin with Bathsheba he offered to God his inward parts (Ps. 51:6).
7:20 The peace offering was a voluntary sacrifice. But this didn’t mean that the offerer could be careless, or think that having made a special sacrifice to God somehow made his uncleanness of no significance. Taking the initiative in serving God is good, but it shouldn’t make us think that we are somehow above God’s principles and can be unclean in other aspects of our lives.
7:27 The blood represented the life (17:11). The lesson was that life- both our own and that of others- is God’s, and we shouldn’t assume that we are our own masters. It is not for us to do what we wish with life- it is God’s. Paradoxically, the person who thought they could eat blood, who thought that life was theirs, would lose their life. The only way to live eternally is to give our life back to God who gave it to us. In baptism, we die with Christ, giving our lives to God as He did, but this must be an ongoing principle in our daily living, as we live not to ourselves but to Him (2 Cor. 5:15; 1 Pet. 4:2).
7:30 With his own hands- We cannot get others to do our worship and devotion to God for us. In this lies the grave error of the orthodox idea of a human priesthood who as it were do everything for us. We are to have a deeply personal relationship with God, with Christ as our only mediator (1 Tim. 2:5).
Waved- The Hebrew word means to lift up, to shake, to move to and fro. This style of offering meant that the offerer lifted up the sacrifice to God. The wave offerings were typically eaten by the priests, but first they had to be lifted up to God in recognition that they were being given ultimately to Him and not to the priests personally. The physical lifting up of the sacrifice through the air towards God could represent the ascension of Jesus as the perfect sacrifice to God.