CHAPTER 14 Ju1. 24
The Drought
The word of Yahweh that came to Jeremiah concerning the drought. 2Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up. 3Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads. 4Because of the ground which is cracked, because no rain has been in the land, the ploughmen are disappointed, they cover their heads. 5Yes, the hind also in the field calves and forsakes her young, because there is no grass. 6The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no greenery to eat. 7Though our iniquities testify against us, work for Your name’s sake, Yahweh; for our backslidings are many; we have sinned against You. 8You hope of Israel, its Saviour in the time of trouble, why should You be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night? 9Why should You be like a scared man, as a mighty man who can’t save? Yet You, Yahweh, are in the midst of us, and we are called by Your name; don’t leave us. 10Thus says Yahweh to this people, Even so have they loved to wander; they have not refrained their feet: therefore Yahweh does not accept them; now He will remember their iniquity, and visit their sins.
Lying Prophets
11Yahweh said to me, Don’t pray for this people for their good. 12When they fast, I will not hear their cry; and when they offer burnt offering and meal offering, I will not accept them; but I will consume them by the sword, by the famine and by the plague. 13Then I said, Ah, Lord Yahweh! Behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place. 14Then Yahweh said to me, The prophets prophesy lies in My name; I didn’t send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision and divination, a thing of nothing and the deceit of their own heart. 15Therefore thus says Yahweh concerning the prophets who prophesy in My name and I didn’t send them, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. 16The people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them—them, their wives, nor their sons, nor their daughters: for I will pour their wickedness on them. 17You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound. 18If I go forth into the field, then, behold, the slain with the sword! If I enter into the city, then, behold, those who are sick with famine! For both the prophet and the priest go about in the land, and have no knowledge. 19Have You utterly rejected Judah? Has Your soul loathed Zion? Why have You struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay! 20We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against You. 21Do not abhor us, for Your name’s sake; do not disgrace the throne of Your glory: remember, don’t break Your covenant with us. 22Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren’t You He, Yahweh our God? Therefore we will wait for You; for You have made all these things.
Commentary
14:8,9 God is presented as a tragic figure here, desolated by the loss of His people, left as a mighty man that cannot save, as a wayfaring man wandering through His own deserted land; as Israel wandered amongst the nations (:10), so God as it were wanders too, so identified with them is He. This is how difficult it is for God to punish His people; for He so suffers in their suffering. It is in a sense therefore ‘easier’ for Him to forgive and save us.
14:17 The virgin daughter of my people- Yet Israel are elsewhere in Jeremiah described as a sexually addicted prostitute, and the rape hinted at here is understood in 13:22,26 as the deserved punishment she received from the Babylonians. We have here a reflection of God’s own divided mind about His sinful people; on one hand loving them and seeing them as innocent, on the other, recognizing their sin and who they really were.
14:20 We have sinned- Again we see Jeremiah’s identity with His people, not considering himself somehow uninvolved with their failures.