The beginning of the word of Yahweh that came to Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hosea’s Family
2When Yahweh spoke at first by Hosea, Yahweh said to Hosea, Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh. 3So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son. 4Yahweh said to him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease. 5It will happen in that day that I will break the bow of Israel in the valley of Jezreel. 6She conceived again, and bore a daughter. Then he said to him, Call her name Lo-Ruhamah; for I will no longer have mercy on the house of Israel, that I should in any way pardon them. 7But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, sword, battle, horses, or horsemen. 8Now when she had weaned Lo-Ruhamah, she conceived, and bore a son. 9He said, Call his name Lo-Ammi; for you are not My people, and I will not be yours. 10Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured nor numbered; and it will come to pass that, in the place where it was said to them, ‘You are not My people’, they will be called ‘sons of the living God’. 11The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.
Commentary
1:2 The first three chapters of Hosea are about his marriage to a prostitute, who had children by other men and who were therefore not his children. Yet Hosea loved her, and oscillates between anger and passionate pleading with her. He fantasizes about how wonderful it would be to have her committed to him, and speculates as to how he might bring her to this. His relationship with her represented God’s with Israel, and chapter 4 onwards speaks of God’s situation with Israel in the language of marriage and intimate relationship. It may be possible to reason back from some of these chapters to understand other aspects of the Hosea: Gomer relationship.The beginning- He’d have been tempted to just ignore it, to think he’d been dreaming something, to run away from it. But to his credit, he obeyed. According to the Mosaic Law, a whore should be burnt, not married. Hosea was told to break the letter of the Law, and marry a prostitute; thus he began what was to be quite a theme in both his life and his prophecy- that in the face of sin, God shows His grace. We’ve likely all seen this in our own lives- at our very weakest moments, the kindness and care of God for us is revealed.
1:10 Yet the number- “Yet” is the challenging word. In the face of all Israel’s sin, in the face of the inevitable judgment which this attracted, in the very moment when it is declared, God goes on to speak of His loving salvation. This is so hard for humans to take on board, called as we are to manifest this same grace of God. In the heat of the moment of others’ sin against us, we rarely find it in us to think let alone speak of their ultimate hope of salvation by grace. But this is the challenge of Hosea.