CHAPTER 9 Jan. 5 
God’s Covenant with Noah 
God blessed Noah and his sons, and said to them, Be fruitful, and multiply, and replenish the earth. 2The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea, are delivered into your hand. 3Every moving thing that lives will be food for you. As the green herb, I have given everything to you. 4But flesh with its life, its blood, you shall not eat. 5I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man. 6Whoever sheds man’s blood, his blood will be shed by man, for God made man in His own image. 7Be fruitful and multiply. Increase abundantly in the earth, and multiply in it. 8God spoke to Noah and to his sons with him, saying, 9As for Me, behold, I establish My covenant with you, and with your offspring after you, 10and with every living creature that is with you: the birds, the livestock, and every animal of the earth with you, of all that go out of the ship, even every animal of the earth. 11I will establish My covenant with you: all flesh will not be cut off any more by the waters of the flood, neither will there ever again be a flood to destroy the earth. 12God said, This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations: 13I set my rainbow in the cloud, and it will be for a sign of a covenant between Me and the earth. 14It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud, 15and I will remember My covenant, which is between Me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh. 16The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth. 17God said to Noah, This is the token of the covenant which I have established between Me and all flesh that is on the earth.
Noah Gets Drunk 
18The sons of Noah who went out from the ship were Shem, Ham, and Japheth. Ham is the father of Canaan. 19These three were the sons of Noah, and from these, the whole earth was populated. 20Noah began to be a farmer, and planted a vineyard. 21He drank of the wine and got drunk. He was uncovered within his tent. 22Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness. 24Noah awoke from his wine, and knew what his youngest son had done to him. 25He said, Canaan is cursed. He will be servant of servants to his brothers. 26He said, Blessed be Yahweh, the God of Shem. Let Canaan be his servant. 27May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant. 28Noah lived three hundred fifty years after the flood. 29All the days of Noah were nine hundred and fifty years, then he died.

Commentary

9:6 As James 3:9; the fact humans are made in God's image means we should perceive the value and meaning of persons, from not killing to holding the door open for people... Defacing God’s image earns death. In what ways can we destroy the image of God in others apart from by killing them? Any form of dehumanizing surely does the same. Because we are made in God's image, we should therefore not kill other humans (Gen. 9:6). James says the same, in essence, in teaching that because we are in God's image, we shouldn't curse others. To curse a man is to kill him. That's the point of James' allusion to Genesis and to God as creator. Quite simply, respect for the person of others is inculcated by sustained reflection on the way that they too are created in God's image.
9:25 Canaan- Noah thrice rails against Canaan (:26,27). Why, seeing that the shame had been done to him by Ham, Canaan's father? This seems a classic example of transference- people often focus their anger not against the one who has hurt them, but against that person's relative, family or cause. We should deal with persons directly, perceiving the value and meaning of the human person; and not deflect the relationship onto others as Noah appears to have done. The curses placed by Noah have no fulfilment [contrary to many racist and misguided attempts to force such a fulfilment]. The story ends with a huge spiritual anticlimax, although later reference to Noah shows that he was judged faithful overall.
 9:29 And he died-  In the myth of Utnapishtim, the one who survives the flood  is turned into a hero and becomes a god. But of course Moses’ inspired record is different. The flood story ends with Noah dying- not becoming a god. And Noah not only remains human, but he remains very human- because he goes out and gets blind drunk after he comes out of the ark. Moses’ point is surely to show that real human lives really do intersect with Almighty God’s work, words and actions.