Joseph Reveals Himself to His Brothers
Then Joseph couldn’t refrain himself before all those who stood before him, and he cried, Cause everyone to go out from me! No one else stood with him, while Joseph made himself known to his brothers. 2He wept aloud. The Egyptians heard, and the house of Pharaoh heard. 3Joseph said to his brothers, I am Joseph! Does my father still live? His brothers couldn’t answer him; for they were terrified at his presence. 4Joseph said to his brothers, Come near to me, please. They came near. He said, I am Joseph, your brother, whom you sold into Egypt. 5Now don’t be grieved, nor angry with yourselves, that you sold me here, for God sent me before you to preserve life. 6For these two years the famine has been in the land, and there are yet five years, in which there will be neither ploughing nor harvest. 7God sent me before you to preserve for you a remnant in the earth, and to save you alive by a great deliverance. 8So now it wasn’t you who sent me here, but God, and He has made me a father to Pharaoh, lord of all his house, and ruler over all the land of Egypt. 9Hurry, and go up to my father, and tell him, ‘This is what your son Joseph says, God has made me lord of all Egypt. Come down to me. Don’t wait. 10You shall dwell in the land of Goshen, and you will be near to me, you, your children, your children’s children, your flocks, your herds, and all that you have. 11There I will nourish you; for there are yet five years of famine; lest you come to poverty, you, and your household, and all that you have’. 12Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you. 13You shall tell my father of all my glory in Egypt, and of all that you have seen. You shall hurry and bring my father down here. 14He fell on his brother Benjamin’s neck, and wept, and Benjamin wept on his neck. 15He kissed all his brothers, and wept on them. After that his brothers talked with him.
The Plans to Bring Jacob to Egypt
16The report of it was heard in Pharaoh’s house, saying, Joseph’s brothers have come. It pleased Pharaoh well, and his servants. 17Pharaoh said to Joseph, Tell your brothers, ‘Do this. Load your animals, and go, travel to the land of Canaan. 18Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land’. 19Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. 20Also, don’t concern yourselves about your belongings, for the good of all of the land of Egypt is yours. 21The sons of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. 22He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23He sent the following to his father: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. 24So he sent his brothers away, and they departed. He said to them, See that you don’t quarrel on the way. 25They went up out of Egypt, and came into the land of Canaan, to Jacob their father. 26They told him, saying, Joseph is still alive, and he is ruler over all the land of Egypt. His heart fainted, for he didn’t believe them. 27They told him all the words of Joseph, which he had said to them. When he saw the wagons which Joseph had sent to carry him, the spirit of Jacob, their father, revived. 28Israel said, It is enough. Joseph my son is still alive. I will go and see him before I die.
Commentary
45:1 That Joseph could not refrain himself implies he planned to drag out the process of spiritually refining his brothers, but his love for them caused him to cut it short- “For the elects sake the days shall be shortened” by Christ (Mt. 24:22).The same Hebrew word is used in Is. 42:14 about how God can no longer refrain Himself in the last days. Joseph as a type of Christ means that his brothers also have significance. The brethren meeting Joseph at the end has many echoes of the judgment seat of Christ. The whole purpose of the painful process which led up to that meeting was for the benefit of the brethren, to make them realize the enormity of their sin and the greatness of Joseph's grace. Likewise the judgment is for our benefit; the outcome is known to God beforehand. Does the (emphasized) emotionalism of Joseph at this time indicate anything about Christ's attitude then?
45:4 The brothers slunk away from Joseph's physical presence, as the rejected will at the final judgment (1 Jn. 2:28 Gk.). This suggests that those accepted at the judgment seat will go through all the emotions of the rejected; they will realize that rejection is what they deserve. Those who judge (condemn) themselves now in their self-examination will not be condemned then. No wonder both Joseph and the Lord Jesus will need to persuade their brethren that actually, it’s all OK, God’s love is greater than the barriers created by our sins.
45:7 A great deliverance - Heb. 2:3 “that great salvation” through Christ. Israel saved, all the surrounding world also blessed with deliverance from the famine- the scenario will be repeated in the last days. The judgments are to make Israel repent, but in that time of trouble the whole world suffers.
45:20 The news that Joseph was alive and glorified was received rather like that of Christ's resurrection: initial disbelief, but then the family of Jacob who believed it rose up and left all they had to go to be with Joseph; God’s people in AD70 and the last days are likewise bidden leave their stuff and go to be with Christ (45:20 cp. Lk. 17:31), remembering the lesson of Lot’s wife who was more concerned with her “stuff” than leaving it all once the day of the Lord finally came.
45:24 The wonder that was ahead of them should have made petty differences disappear. The same should be true within the family of God now.