New European Version: Old Testament

Deeper commentary on this chapter

 

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CHAPTER 4 Jan. 2 
The History of Cain and Abel 
The man knew Eve his wife. She conceived, and gave birth to Cain, and said, I have gotten a man with Yahweh’s help. 2Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a cultivator of the ground. 3As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground. 4Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering, 5but He didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell. 6Yahweh said to Cain, Why are you angry? Why has the expression of your face fallen? 7If you do well, will it not be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it. 8Cain said to Abel, his brother, Let’s go into the field. It happened when they were in the field, that Cain rose up against Abel, his brother, and killed him.
The Punishment of Cain 
9Yahweh said to Cain, Where is Abel, your brother? He said, I don’t know. Am I my brother’s keeper? 10Yahweh said, What have you done? The voice of your brother’s blood cries to Me from the ground. 11Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12From now on, when you cultivate the ground, it won’t yield its strength to you. You shall be a fugitive and a wanderer in the land. 13Cain said to Yahweh, My sin is greater than I can bear. 14Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the land. It will happen that whoever finds me will kill me. 15Yahweh said to him, Therefore whoever slays Cain, vengeance will be taken on him sevenfold. Yahweh appointed a sign for Cain, lest any finding him should strike him. 16Cain went out from Yahweh’s presence, and lived in the land of Nod, east of Eden. 17Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch. 18To Enoch was born Irad; Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech. 19Lamech took two wives: the name of the one was Adah, and the name of the other Zillah. 20Adah gave birth to Jabal, who was the father of those who dwell in tents and have livestock. 21His brother’s name was Jubal, who was the father of all who handle the harp and pipe. 22Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain’s sister was Naamah. 23Lamech said to his wives, Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me. If Cain will be avenged seven times, truly Lamech seventy-seven times.  25Adam knew his wife again. She gave birth to a son, and named him Seth, for God has appointed me another child instead of Abel, for Cain killed him. 26There was also a son born to Seth, and he named him Enosh. Then men began to call themselves by Yahweh’s name.

Commentary


4:10 In another figure, the blood of the dead believers cries out from under the altar, demanding vengeance on this world: on the Catholic, Protestant, Babylonian, Roman, Nazi, Soviet systems that slew them for their faith (Rev. 6:9). To God, their blood is a voice, just as real as the voice of Abel, which cried out (in a figure) for judgment against Cain (Gen. 4:10). There is no immortal soul, we personally feel nothing in death. But there is an immortal spirit, in that who we essentially are, our personality, lives on in the memory of a loving Father. 
4:16 “Went out” is the language of Judas going out (Jn. 13:30), Cain '“went out” (Gen. 4:16), as did Zedekiah in the judgment of Jerusalem (Jer. 39:4; 52:7). Esau went out from the land of Canaan into Edom, slinking away from the face of his brother Jacob, sensing his righteousness and his own carnality (Gen. 36:2-8). Even in this life, those who leave the ecclesia 'go out' after the pattern of Judas, condemning themselves in advance of the judgment by their attitude to the ecclesia (1 Jn. 2:19 cp. Acts 15:24). The unrighteous flee from God now, as they will then (Hos. 7:13). The ungrateful servant “went out” and condemned his brother- thus condemning himself (Mt. 18:28).
4:26 The early chapters of Genesis highlight the fact that there were these two sorts of people; the descendants of Seth called themselves “by Yahweh’s name” (Gen. 4:26) and comprised the righteous “sons of God”, the seed of the woman. By contrast, the descendants of Cain, are described as being associated with murder and instituting polygamy (Gen. 4:23 & 19), the art of weapon production (Gen. 4:22) and entertainment (Gen. 4:21). The names of these people imply that at this time they started an alternative , apostate, system of worship to replace the true worship of God, which angered God; e.g. Cain named a city after Enoch, whose name means “dedicated”; Irad means “eternal city”; Mehujael means “God combats”; Lamech means “Overthrower” (of the truth ?). The sons of God marrying the daughters of men in Gen. 6:2-4 would therefore describe the inter-marriage of these two lines, so that only Noah and his family were the “seed of the woman” at the time of the flood.