Deeper Commentary
Jeremiah 43:2 then spoke Azariah the son of Hoshaiah, and Johanan the son of
Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh
our God has not sent you to say, You shall not go into Egypt to live there-
As explained through Jer. 42. these people had set their hearts and
faces on going to Egypt, and their enquiry of Yahweh was simply seeking His
confirmation of their own hunches and desires. When they didn't receive
this, they sought to get out of things by simply denying Jeremiah's Divine
inspiration. Naturally this begs the question as to why they had asked for
Yahweh's word through him, if they considered him uninspired. We see here
the root reason why people disbelieve the Bible as Divinely inspired- it
interferes too much with their own preferred way of life and thought.
Jeremiah 43:3 but Baruch the son of Neriah sets you on against us, to
deliver us into the hand of the Chaldeans, that they may put us to death,
and carry us away captive to Babylon- Baruch was Jeremiah's secretary,
so maybe they were implying that these words had been written by Baruch
but had not actually come from Jeremiah himself. This is typical of how
those who don't want to accept God's word will try to find all manner of
problems with the mechanism of inspiration; when the root issue is their
refusal to accept any Divine word which goes against their own gut
desires.
Jeremiah 43:4 So Johanan the son of Kareah, and all the captains of the
forces, and all the people, didn’t obey the voice of Yahweh, to dwell in the
land of Judah- They of course had denied the inspiration of Jeremiah to
the point that they considered these words just the uninspired words of
Baruch, Jeremiah's secretary. But the reality was that they were being
disobedient to nothing less than the "voice of Yahweh".
Jeremiah 43:5 But Johanan the son of Kareah and all the captains of the
forces took all the remnant of Judah, who were returned from all the nations
where they had been driven, to live in the land of Judah- These people
had been restored to the land as some kind of incipient fulfillment of the
prophecies of restoration. To take them off from the land to Egypt was to
disallow that potential restoration of "the remnant of Judah".
Jeremiah 43:6 the men, and the women, and the children, and the king’s
daughters, and every person who Nebuzaradan the captain of the guard had
left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the
prophet, and Baruch the son of Neriah- Jeremiah and his secretary
Baruch surely could have refused to move to Egypt. Jeremiah had been
offered a luxury retirement in Babylon, underwritten by none less than the
king of Babylon personally. But he died in poverty and perhaps of famine,
without any respect, in Egypt... just because of his huge devotion to
God's apostate people, willing to try to bring restoration even to the
condemned... even at the cost of his own life and happiness.
Jeremiah 43:7 and they came into the land of Egypt; for they didn’t obey the
voice of Yahweh: and they came to Tahpanhes- This was a border
town, whose inhabitants had not been kind of Judah previously (Jer. 2:16).
Jeremiah 43:8 Then came the word of Yahweh to Jeremiah in Tahpanhes, saying-
This was as it were one last appeal before the people officially
entered into Egypt; for Tahpanhes was the border.
Jeremiah 43:9 Take great stones in your hand, and hide them in mortar in the
brick work, which is at the entry of Pharaoh’s house in Tahpanhes, in the
sight of the men of Judah- This would only have been possible if the
palace was crumbling; which would have served to warn them of the waning
power of Pharaoh.
Jeremiah 43:10 and tell them, Thus says Yahweh of Armies, the God of Israel:
Behold, I will send and take Nebuchadnezzar the king of Babylon-
Jeremiah 43:11 He shall come, and shall strike the land of Egypt; such as
are for death shall be put to death, and such as are for captivity to
captivity, and such as are for the sword to the sword- This is a
quotation from Jer. 15:2. This is what could have happened had they
received their judgment in Jerusalem. By grace they were spared that, and
then by grace again, they would have been spared it at the hands of the
Babylonians who were tempted to revenge the murders performed by Ishmael.
But since they were ungrateful for that great grace shown, then those
judgments would catch up with them. Fleeing to Egypt would not save from
Divine judgment; only repentantly casting themselves in humility upon His
grace would do so.
Jeremiah 43:12 I will kindle a fire in the houses of the gods of Egypt; and
he shall burn them, and carry them away captive: and he shall array himself
with the land of Egypt, as a shepherd puts on his garment-
Jeremiah 43:13 He shall also break the pillars of Beth Shemesh that is in
the land of Egypt; and the houses of the gods of Egypt shall he burn with
fire- Beth Shemesh is 'house of the sun' and probably refers to
Heliopolis, which has the same meaning. "The pillars" refer to an avenue
of obelisks in front of the temple erected by Thothmes III (BC 1500), one
of which remain, and the other is “Cleopatra’s Needle,” placed on the
Thames Embankment in London in 1878.