Deeper Commentary
1Ki 10:1 When the queen of Sheba heard of the fame of Solomon
concerning the name of Yahweh, she came to test him with hard questions-
The record so far in 1 Kings has presented Solomon and his
kingdom as deeply and increasingly hypocritical and covered with a mere
veneer of spirituality. He was increasingly in debt as a result of his
extravagance, to the point of having paid Hiram with 20 Israelite cities.
The visit of the Queen of Sheba is likewise recorded in the same vein. A
special display of opulence and wisdom is put on for her, and she falls
for it. Yet as a result, she comes to believe in the one true God and the
Lord taught that she will finally be in God's Kingdom. One function of the
story is to tell us the readers how Solomon appeared, we see him through
her eyes- although the previous chapters have shown the thoughtful reader
that in fact what she saw was fake.
She came to Solomon not because of the magnificence of the temple, but because she had heard of the Name of Yahweh and wanted to know more. This again undercuts Solomon's prayer in 1 Kings 8. His idea was that the magnificence of the temple would attract Gentiles, and that Yahweh's Name was somehow in the temple. But God had told David that He didn't want a physical house, but rather a house of people who manifested His Name in the sense of His characteristics. The Queen of Sheba is attracted by the Name of Yahweh in this sense. Just as it is the things of Yahweh's Name and not any physical religious structure that will attract the spiritually minded enquirers of any age.
As explained on 1 Kings 9:28, she would have first encountered
Solomon's servants when they came to Sheba in search of gold, for which
Sheba was famous. "Hard questions" is the word for "riddle". And it seems
Solomon answered her riddles using his book of Proverbs. For he uses the
word in Prov. 1:5,6 about how his Divinely inspired Proverbs were the
answers to such "riddles" of the wise: "These proverbs can even add to the
knowledge of the wise and give guidance to the educated, so that they can
understand the hidden meanings of proverbs and the problems [s.w.
"riddles", "hard questions"] that the wise raise" (GNB). He may have this
wise queen of Sheba in mind, as it was her who raised these "riddles" /
"problems" with him.
1Ki 10:2 She came to Jerusalem with a very great train, with camels that
carried spices, and very much gold and precious stones; and when she had
come to Solomon, she talked with him of all that was in her heart-
This woman obviously had genuine questions which were more than mere
intellectual tests of Solomon (:1). She presumably accompanied the latest
shipment to Solomon of the things Israel traded with Sheba for, although
we note she came by land with camels rather than by sea. It seems from the
closing verses of 1 Kings 9 that the Israelites usually traded with Sheba
by sea. "Great train" is elsewhere translated "great army", as if the
wealth of what was being brought was so great that it needed major
military escort. The same terms "spices... gold... precious stones" is
used of what the queen of Sheba brought to Solomon, and what was brought
to Hezekiah after his healing (2 Chron. 32:27). Perhaps the conversion of
the queen of Sheba to Israel's God meant that her people continued to be
sympathetic to Judah even in Hezekiah's time, and they were the source of
these things in his time.
David had prayed that Solomon would be the Messianic king who would receive gold and gifts from the ruler of Sheba (Ps. 72:10,15), and this appeared an exact fulfilment of that. But although :1 implies the visit was of her initiative, we wonder whether Solomon's obsession with living out his father's expectations led him to actually invite her, in order to fulfil the words of Ps. 72 and as it were force a fulfilment in him. For they had been trading partners before this, as 1 Kings 9 makes clear. And yet the majority of Ps. 72 was not fulfilled by Solomon, and will only come true in the Lord Jesus.
1Ki 10:3 Solomon told her all her questions: there was not anything hidden
from the king which he didn’t tell her-
The idea is as in GNB "there was nothing too difficult for him to
explain". "Told her" translates the word used for solving riddles (Jud.
14:13) and interpreting dreams (Gen. 41:24; Dan. 5:12). See on :1.
1Ki 10:4 When the queen of Sheba had seen all the wisdom of Solomon, and
the house that he had built-
The next verse suggests the "house" she was amazed at was not so much
the temple, as his own house which had taken nearly twice as long to build
and was of a grander nature than the temple. Yet he had prayed in 1 Kings
8 that the temple would be the source of wonder for the Gentile world, and
would of itself bring about the creation of proselytes for Yahweh. But in
reality it was replaced by his own house. We note how she was impressed by
'seeing' his wisdom; she had heard it in theory (:1), but it is the word
made flesh which has the power of personal conversion in practice.
1Ki 10:5 and the food of his table, and the sitting of his
servants, and the attendance of his ministers, and their clothing, and his
cup bearers, and his ascent by which he went up to the house of Yahweh;
there was no more spirit in her-
"The sitting of his servants" refers only to those
privileged to sit at the king’s table. The people generally were enslaved
to Solomon and complained of his abuse. This was all a specially arranged
demonstration that 'took in' the Queen. "There was no more spirit in her"
is the phrase is used in Josh. 5:1 to mean resignation in defeat. Perhaps
she imagined herself to be the greatest monarch in the region, but now
accepts that Solomon is far greater than her. And thus she becomes
representative of all Christian believers as they behind the Lord Jesus,
according to how He speaks of her and her final acceptance at the day of
judgment.
The way the Queen of Sheba was given a guided tour of Solomon's wealth
makes ominous connection with Hezekiah's proud parading of his blessings
to the Babylonian ambassadors.
1Ki 10:6 She said to the king, It was a true report that I heard in my own
land of your acts, and of your wisdom-
The actual content of Solomon's wisdom, perhaps in the form of the
writings we now have as the book of Proverbs, had already been taken to
her. She had heard the words by "report", but "didn't believe the words"
(:7) until she actually saw the word made flesh. And this is typical of so
many people. It is why God speaks His word to us now "in His Son", and why
our witness will be the more effective if we make the word flesh in our
lives.
1Ki 10:7 However I didn’t believe the words, until I came, and my eyes had
seen it. Behold, the half was not told me! Your wisdom and prosperity
exceed the fame which I heard-
As explained on :6, it is hard for people to believe mere words. They
have to see the word made flesh. This is why simply distributing
propositional truths on various media will not of itself convert many
people. The word must be made flesh, and then it is believed. This is why
the person of the Lord Jesus, the word made flesh, must be absolutely and
utterly paramount in our teaching of the Gospel. And it is why public
lecturing about various Gospel truths will never convert as many people as
witnessing that word in the flesh. It is encounter with real persons which
converts real persons, rather than encounter with words and ideas. That is
not to say God's word is not alive and powerful of itself. But people are
people, they are weak, and often they have lacked access to God's word in
its written form. It is the word made flesh in believers of that word
which will be the most powerful witness in practice.
1Ki 10:8 Happy are your men-
It is as if she wishes to see David's words about the blessedness or
happiness of the righteous nation and people being fulfilled, or perhaps
it was Solomon trying to fulfil those words (Ps. 1:1; 33:12 etc.). But it
seems this was all an impression Solomon was giving her, for many things
were "rotten in the state of Denmark" as noted throughout 1 Kings 8,9.
LXX
gives "wives" for "men", as if she was struck by the happiness of the
wives in his harem, which was unusual. But surely this too was only an
appearance, because Ecclesiastes betrays an unhappy family life in
Solomon's experience. Were the 1000 women in his harem
happy? Surely this was a staged impression, which the queen fell for.
Happy are these your servants, who stand
continually before you, who hear your wisdom-
The next generation were to complain that Solomon had chastised the
people with whips (1 Kings 12:11). The happiness of the people which the
Queen of Sheba observed was therefore just an impression Solomon arranged
for her to receive.
1Ki 10:9 Blessed is Yahweh your God, who delighted in you, to set you on
the throne of Israel. Because Yahweh loved Israel forever, therefore He
made you king, to do justice and righteousness-
The Lord taught that this woman would appear at the day of
judgment and be justified. She came to Solomon because of what she had
heard about the name of Yahweh (:1). So she was attracted already to
Yahweh. We see how God works through insincere people, hypocritical
approaches to religion etc. in order to bring people to Himself. And we
enquire how much true doctrine she knew and which of her native false
doctrines she retained... Those who think that detailed purity of doctrine
is required for covenant relationship with God would need to be reading
here that she jettisoned her previous beliefs and accepted a course of
instruction in Yahweh. But there is a deafening silence regarding that.
These are identical words as in 1 Kings 5:7, of Hiram's response. We are given the impression that they became proselytes because they used the Yahweh Name; although polytheists could take the name of other gods, such as Yahweh, without it meaning they had accepted them as their own gods.
Because of God's enthusiasm for human response to His ways, the exalted language in which He describes believers, even in their weakness, is a further essay in His humility. The way the Father runs to the prodigal and falls on his neck in tears is a superb essay in this (Lk. 15:20). Thus God "delighted" in Solomon (1 Kings 10:9)- translating a Hebrew word meaning literally 'to bend down to'. It's used about men in love (Gen. 34:19; Dt. 21:14; 25:7), and about Jonathan's deferential attitude to David (1 Sam. 19:2).
1Ki 10:10 She gave the king one hundred and twenty talents of gold-
This was about one third of his annual income (:14), which could
imply she was more wealthy than he was.
And of spices very great store, and precious stones. There came no
more such abundance of spices as these which the queen of Sheba gave to
king Solomon-
This note seems to imply that spices were never again imported into
Israel, the implication being as Josephus states (Antiquities,
8.6.6), "that the cultivation of the balsam in Palestine dates from this
visit; the plant having been one of the queen’s gifts".
1Ki 10:11 The navy also of Hiram-
Built and operated by him on Solomon's behalf (1 Kings 9:26-28).
The ships are called Hiram’s because he supplied the wood for
building it, and the sailors.
That brought gold from Ophir, brought in from Ophir a great
quantity of almug trees and precious stones-
"Almug" appears to refer to sandalwood, "the Hebraized form of the
Deccan word for sandal". This points to "Ophir" as being in the east,
possibly as far as the Indian coast where these trees grow.
1Ki 10:12 The king made of the almug trees pillars for the house of
Yahweh, and for the king’s house, harps also and stringed instruments for
the singers: there came no such almug trees, nor were seen, to this day-
"Pillars" is "steps" in 2 Chron. 9:11, so the idea is of a
magnificent staircase with elaborate banisters. This appears to be the
king's "ascent" into the temple which so amazed the queen of Sheba (:5).
This verse is referring back before her visit, because the almug trees
were brought for the temple and for the king's house, which were already
built by the time she visited.
1Ki 10:13 King Solomon gave to the queen of Sheba all her desire, whatever
she asked, besides that which Solomon gave her of his royal bounty. So she
turned, and went to her own land, she and her servants-
It is unclear whether this was a genuine gift, or whether it was part
of a trade deal. For she had brought a huge caravan of gifts, and in
return Solomon gave her what she asked for, as well as his own presents
("his royal bounty").
According to Ethiopian tradition, Solomon slept with the queen of Sheba and she bore Solomon a son called Melimelek. It is possible to interpret Ps. 45 as a reference to Solomon's relationship with the Queen of Sheba.
1Ki 10:14 Now the weight of gold that came to Solomon in one year was six
hundred and sixty-six talents of gold-
This number occurs in the description of the mark of the beast in
Rev. 13:18. It is one of the biggest hints that in fact Solomon's kingdom
was the kingdom of the flesh, and not at all God's Kingdom as had been
promised to David. The apostate religious system called "Babylon" in Revelation is
evidently presented in the language of Solomon - at the time his kingdom
was apparently flourishing, due to his righteousness. 1 Kings 10:14 = Rev.
13:17,18; 1 Kings 10:23 = Rev. 18:11,12,15; 1 Kings 11:1,2 = Rev. 17:1,2;
1 Kings 10:22 = Rev. 18:17,19; 1 Kings 10:23 = Rev. 18:3,17; 1 Kings
10:21,22 = Rev. 18:12; 1 Kings 10:11 = Rev. 18:12; 1 Kings 10:22 = Rev.
18:12; 1 Kings 10:10,25 = Rev. 18:13; 1 Kings 10:23 = Rev. 18:3,9; 1 Kings
10:28 = Rev. 18:12; 1 Kings 9:22 = Rev. 18:13. These allusions of themselves suggest Solomon's spirituality
was a mere appearance. The latter day system which his kingdom looked
ahead to may therefore be Jewish or Jerusalem based, with elements of
apparent obedience to God.
2 Chron. 3:8 says that Solomon used 600 talents of gold on the temple. Seeing he received 666 talents / year, plus the large income from :16, this means that it was not particularly generous. One talent is 26 kilograms (57 pounds). 1 kilogram of gold is currently worth about 80,000 US$ [2024]. Despite Solomon's highly successful trading income, he still brutally taxed his people. He became obsessed with wealth and funding his massive building projects.
Or we could conclude that the figure of 666 talents of gold
came to Solomon just in one year. He had 120
talents from Hiram (1 Kings 9:14), 420 talents from Ophir (1 Kings 9:28)
and 120 talents from the Queen of Sheba (1 Kings 10: 10). This makes 660
talents, leaving six talents added by the record. If we enquire why the
record states 666, it could be because God wanted to associate this number
with Solomon. The number 6 is less than 7, the number of perfection. It is
the number of the man who fell short.
1Ki 10:15 besides that which the traders brought, and the traffic of the
merchants, and of all the kings of the mixed people, and of the governors
of the country-
LXX understand this as tribute, the taxes he charged on trading with
his ships or through his territory; and in addition there was the income
from the taxation system described in 1 Kings 4.
1Ki 10:16 King Solomon made two hundred bucklers of beaten gold; six
hundred shekels of gold went to one buckler-
LXX "spears"; the Hebrew idea is of a large shield. David had taken
shields of gold in 2 Sam. 8:7, and it seems Solomon was as ever seeking to
imitate his father, at least externally, by making shields of gold. It was
this almost pitiable imitation of his father which led to his undoing; for
he was never his own man, never personally engaging with God. And when he
finally matured in much later life, he had no faith in God at all, and
turned to idols.
1Ki 10:17 he made three hundred shields of beaten gold; three minas of
gold went to one shield: and the king put them in the house of the forest
of Lebanon-
2 Chron. 9:16 says they weighed 300 shekels each, meaning that one
mina was 100 shekels; although the definitions seemed to vary over time
(Ez. 45:12). There were 60 shekels to one talent. But this hanging of
shields on the walls was exactly what was done in Tyre (Ez. 27:11,12), so
as noted earlier, it seems Solomon was copying Tyre as well as other
Gentiles. Song 4:4 speaks of 1000 shields hanging "on the tower of David".
This may be an exaggerated number, or it could be that these shields
combined with those David had taken (see on :16) were 1000 in number.
Is. 2:6-13 condemns Israel for their pride whilst making many
allusions to Solomon: "Full of silver and gold, neither is there any end
of their treasures... full of horses... chariots... idols... the work of
their own hands... the cedars of Lebanon" (i.e. Solomon's armoury of 1
Kings 7:2,3; 10:17). The amount of cedar used for Solomon's house as well
as the temple would have probably resulted in the deforestation of parts
of Lebanon in order to provide this number of mature cedar trees. To cover
an area of 100 x 50 cubits (1 Kings 7:2) with a roof of cedar (1 Kings
7:3) would have required 5000 square cubits of cedar wood if it were a
flat roof, and more if the roof was angled; although it could be that not
all the area was covered, i.e. there may have been a courtyard. But
if it was, then we can better understand why it was called "the house of
the forest of Lebanon" (1 Kings 10:17; Is. 22:8). About a whole forest of
Lebanon would have been felled and transported to Jerusalem for all this
building work.
1Ki 10:18 Moreover the king made a great throne of ivory, and overlaid it
with the finest gold-
"Ivory" is literally "tooth" as in :22. It was likely made of wood
overlaid with ivory and then gold, just as the 'house of ivory' (1 Kings
22:39) and 'bed of ivory' (Am. 6:4) were likewise not made of solid ivory.
Ivory thrones were typical of the kings of Assyria, and we wonder if again
this is evidence of pagan influence upon Solomon. God had promised to
establish David's throne for ever, and Solomon wrongly assumed this was
fulfilled in him and therefore he glorified his literal throne. This is
typical of his total lack of spiritual perspective.
1Ki 10:19 There were six steps to the throne, and the top of the throne
was round behind; and there were stays on either side by the place of the
seat, and two lions standing beside the stays-
The six steps stressed the elevation of the throne. It is God's
throne which alone is exalted (Is. 6:1). But Solomon justified his self
exaltation on the basis that he had been exalted by God, and his throne
was God's throne. He repeatedly refused to accept the conditionality of
what had been promised to him. The two lions were surely part of the 12
lions of :20. Clearly two of the 12 lions [tribes of Israel] were seen as
more exalted. This implies the supremacy of Judah over the ten tribes- and
yet this kind of human point scoring was built in to what was supposed to
be a replica of God's throne. Solomon was quite unawed by God's glory. For
if he had been, he would have realized that before Him, all the tribes
were equal.
1Ki 10:20 Twelve lions stood there on the one side and on the other on the
six steps: there was nothing like it made in any kingdom-
This extraordinary throne received so much attention from Solomon
because he was convinced that the promises about David's throne being
eternal were fulfilled in him. And so he effectively portrayed it as God's
throne, with the 12 lions representing the tribes of Israel ruled over by
him. After the division of the kingdom, the throne would have been a sad
piece of furniture. But the 12 lions were found on each side of the steps,
making 24. This is a number associated with the throne room of God, with
24 elders or division of Angels before it (Rev. 4:4; 5:8; 11:16; 19:4).
Perhaps Solomon was aware of this, and so he was making his throne an
imitation of God's. The lion was specifically the symbol of Judah (Gen.
49:9); again, Solomon was inserting a subtext of Judah's domination of the
rest of Israel. All Israel were to fall under the overall characterization
of Judah.
The way Solomon built a huge physical throne, defended by impressive lions of his own creation (1 Kings 10:19,20), rather indicates how he missed the entire point- of ruling on God's throne, over a dynasty or 'throne' which God would perpetuate by grace; rather than establishing or creating the throne himself.
1Ki 10:21 All king Solomon’s drinking vessels were of gold, and all the
vessels of the house of the forest of Lebanon were of pure gold: none were
of silver; it was nothing accounted of in the days of Solomon-
However, Solomon only received 666 talents of gold / year (:13); and
Alexander’s pillage of Ectabana was estimated at 120,000 talents of gold.
So Solomon's wealth was not so great, relatively speaking. But it appeared
like that, relative to the earlier poverty of a subsistence farming
economy like Israel had been before Solomon.
“He that loves silver (as Solomon did, Ecc. 2:8; 1 Kings 10:21-29)
shall not be satisfied with silver (as he wasn’t- see Ecc. 2); nor he that
loves abundance (s.w. used about the abundance of Solomon’s wives, 2
Chron. 11:23) with increase. When goods increase, they are increased that
eat them (cp. the large numbers at his table, 1 Kings 4:27)” (Ecc.
5:10,11). The Hebrew word translated “not be satisfied” occurs around 25
times in the Proverbs, with Solomon warning of how the way of the flesh
couldn’t satisfy. Solomon said all this with an eye on himself. He
preached it to others, he felt deeply the truth of it, but he saw no
personal way out of it. All he had was the accurate knowledge of his
situation, but no real motivation to change- like the alcoholic or drug
abuser who knows every aspect of the harm of his habit.
1Ki 10:22 For the king had at sea a navy of Tarshish with the navy of
Hiram: once every three years came the navy of Tarshish, bringing gold,
and silver, ivory, and apes, and peacocks-
The abundance of gold and silver is explained on the basis of the
fact that Solomon had a "navy of Tarshish" along with that of Hiram. And
along with the gold and silver therefore came ivory, apes and peacocks.
The association of these five items together points to trading with areas
to the south and east of Israel. There is no way that "Tarshish" can refer
to Britain because these items are simply not found there in abundance,
and apes and elephants [for the ivory] are hardly natives of Britain. The
word for "peacocks" appears to be a Hebraized form of an Indian word. The
location of the trading partners is consistently areas to the south and
east of Israel, not to the west. "Tarshish" may not in this context refer
to a particular location. Rather is it a play on the meaning of the word,
'endurance / long distance', and refers to long distance trading vessels;
just as in the 19th century, such vessels were known as "Indiamen", even
if they were not bound for India. Likewise minibuses in the USSR were
known as "Latvias" but that didn't mean they were located in Latvia nor
were going there.
Comparing 2 Chron. 8:18 and 1 Kings 9:26, it seems that the navy of Solomon was initially based around the navy of Hiram. Hiram had transported his ships to the sea overland through Israel, and Solomon decided to have them build ships for him at their port of departure, so that his traders could accompany the men of Tyre. The ships were perhaps "sent" in the form of wooden structures which were then assembled at the port. But then Solomon began to have the men of Tyre build him his own ships, so that his navy was separate to that of Hiram. But they journeyed together, trading up and down the gulf and as far as India; returning every three years to port and transporting their valuable profits overland back to Israel and thence to Tyre. Each visit to a port would have taken some time, and they would have gained the gold, silver etc. through trading rather than thieving. So they would have bought good from one place and sold them at another, and after three years they had accumulated boats full of gold and silver which amounted to their profits.
1Ki 10:23 So king Solomon exceeded all the kings of the earth in riches
and in wisdom-
These are the kings of the earth / land promised to Abraham, which is
the same reference of :24. These are the kings of :26 LXX "and he ruled
over all the kings from the river to the land of the Philistines, and to
the borders of Egypt". The river Euphrates and the borders of Egypt were
the eretz promised to Abraham.
1Ki 10:24 All the earth sought the presence of Solomon, to hear his
wisdom, which God had put in his heart-
This refers to the earth / land promised to Abraham, the eretz
of :23. As with the queen of Sheba, we note that they wanted
to hear his wisdom from his actual mouth, in his presence; rather than
just hear the ideas, which could easily enough have been relayed by word
of mouth or even in writing. But for most people, the word has to become
flesh to be persuasive. And so it is that God speaks to us in His Son,
having earlier spoken solely through His written word. And our preaching
of the word is likewise so far more effective through it being made flesh
in us, as it was in the Lord, rather than being solely communicated
through the written medium.
1Ki 10:25 They brought every man his tribute, vessels of silver, and
vessels of gold, and clothing, and armour, and spices, horses, and mules,
a rate year by year-
The first mention of mules in the Bible is associated with Absalom's
murder of Amnon his brother (2 Sam. 13:29). They were cross bred in
disobedience to Lev. 19:19. We get the impression that a generally slack
attitude to what might have been considered minor matters of the law was
associated with the major sin of murder. This is the problem when we start
to think that some parts of God's laws can just be ignored. David was fond
of them, having his own mule (1 Kings 1:33), and Solomon was willing to
receive them as tribute (1 Kings 10:25).
1Ki 10:26 Solomon gathered together chariots and horsemen: and he had a
thousand and four hundred chariots, and twelve thousand horsemen, that he
placed in the chariot cities, and with the king at Jerusalem-
Solomon had obsessive tendencies. We know that he became addicted to
finding pleasure in women, and Ecc. 2 shows him racing down the road of
obsession with architecture, alcohol, food, gold etc. The historical
narratives so often mention his gold and silver (e.g. 2 Chron.
9:13-21,24,27). This repetition reflects Solomon's obsession. The same
fact explains the record's repetition of Solomon's enthusiasm for horses
(1 Kings 10:25-29; 4:26,28; 9:19,22; 2 Chron. 1:14,16,17; 8:6,9;
9:24,25,28). Yet amassing of gold, silver and horses was explicitly
forbidden for the King of Israel (Dt. 17:17). There is a powerful point to
be made here: we can deceive ourselves that God is blessing us, when
actually we are breaching explicit commands. Would Solomon had understood
the concept of self-examination.
LXX adds: "and he ruled over all the kings from the river to the land of the Philistines, and to the borders of Egypt".
1Ki 10:27 The king made silver to be in Jerusalem as stones, and cedars
made he to be as the sycamore trees that are in the lowland, for
abundance-
This could mean that he planted cedars in Israel, perhaps
transplanting them from Lebanon; for his wisdom included being given
wisdom about plants. And that wisdom was for the sake of the blessing and
wise leadership of God's people Israel.
1Ki 10:28 The horses which Solomon had were brought out of Egypt; and the
king’s merchants received them in droves, each drove at a price-
Solomon started off as a middleman in the horse trade, buying horses from Egypt and selling them to the Hittite and Syrian kings (2 Chron.
1:16,17; 1 Kings 10:25,29); but he was playing with fire, and he soon
came to flout the spirit of the command not to buy horses from Egypt.
It’s rather like the brother who works in a video store starting to watch
the blue movies which he handles daily. Solomon would have justified it
initially by saying that the horses were not for himself; just as we saw
he justified his Egyptian wife by the thought that Joseph also
married an Egyptian girl. It is twice stressed (:28,29) that
Solomon had the horses "brought out of Egypt". His men went there to get
them. That is the force of "brought out" rather than the horses being
'sent' to him. This is in specific disobedience to the law of the king in
Dt. 17:16: "He must not multiply horses to himself, nor cause the people
to return to Egypt, so that he may multiply horses, because Yahweh has
said to you, You shall not go back that way again". As often noted, this
connection is implicit rather than explicitly highlighted. We are to draw
the dots and see in Solomon a man who had no personal sense of
responsibility to God nor personal obedience. He thought he was above all
law. Because of his father and heritage. Just as many small time
Christians consider themselves to be.
1Ki 10:29 A chariot came up and went out of Egypt for six hundred shekels
of silver, and a horse for one hundred and fifty; and so for all the kings
of the Hittites, and for the kings of Syria, they brought them out by
their traders-
The description of Solomon's trading with Egypt is described with an
unusual phrase- he brought forth chariots and horses out of Egypt by his
hand. But the Hebrew phrase 'to bring forth by the hand' is
used so very often to described how God's might hand brought forth His
people from Egypt- destroying the horses and chariots of Egypt in the
process (Ex. 7:4,5; 13:3,14,16; 14:8; 32:11 and so often). This is such a
major theme in Biblical history that the inspired choice of words is surely
intentional and allusive in 1 Kings 10:29- for Solomon did the very opposite
to what God did for His people. Solomon's hand brought forth and glorified
the chariots and horses of Egypt, bringing them all the way from Egypt to
Canaan. Solomon is thus being subtly set up as an anti-God figure- although
apparently, all was well, the promises of blessing were being fulfilled etc.
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